The Bridal Wreath

WHEN the lands and goods of Ivar Gjesling the younger, of Sundbu, were divided after his death in 1306, his lands in Sil of Gudbrandsdal fell to his daughter Ragnfrid and her husband Lavrans Björgulfsön. Up to then they had lived on Lavrans’ manor of Skog at Follo near Oslo; but now they moved up to Jörundgaard at the top of the open lands of Sil. Lavrans was of the stock that was known in this country as the Lagmandssons. It had come here from Sweden with that Laurentius, Lagmand of East Gotland, who took the Belbo Jarl’s sister, the Lady Bengta, out of Vreta convent, and carried her off to Norway. Sir Laurentius lived at the Court of King Haakon the Old, and won great favour with the King, who gave him the Skog manor. But when he had been in the country about eight years he died in his bed, and his widow, who belonged to the Folkunga kindred, and had the name of a King’s daughter among the Norwegians, went home and made matters up with her relations. Afterwards she made a rich marriage in another land. She and Sir Laurentius had no children, so the heritage of Skog fell to Laurentius’ brother, Ketil. He was father’s father to Lavrans Björgulfsön. Lavrans was married very young; he was three years younger than his wife, and was only twenty-eight when he came to Sil. As a youth he had been in the King’s bodyguard and had enjoyed a good upbringing; but after his marriage he lived a quiet life on his estate, for Ragnfrid was something strange and heavy of mood, and seemed not at home among the people of the south. After she had had the ill-hap to lose three little sons, one after the other, in the cradle, she grew yet more shy of people. Thus it was in part to bring his wife nearer to her kinsfolk and old acquaintance that Lavrans moved to Gudbrandsdalen. When they came there, they brought with them the one child that was left, a little maid called Kristin. But when they had settled at Jörundgaard they lived for the most part just as quietly there, keeping very much to themselves; it seemed as though Ragnfrid did not care much for her kindred, for she saw them no oftener than seemly use and wont required. This was in part because Lavrans and Ragnfrid were more than commonly pious and God-fearing folk, diligent in church-going, and always pleased to give harbour to God’s servants, to messengers sent on the Church’s errands, or to pilgrims on their way up the valley to Nidaros; and showing the greatest honour to their parish-priest—who was also their nearest neighbour, living at Romundgaard. Other folk in the valley were rather given to think that the Church cost them quite dear enough in tithes and in goods and money; and that there was no need to fast and pray so hard besides, or to bring priests and monks into their houses, unless at times when they were really needed. Otherwise the Jörundgaard folk were much looked up to, and well-liked too; most of all Lavrans, for he was known as a strong man and a bold, but peace-loving, quiet and upright, plain in his living but courteous and seemly in his ways, a rarely good husbandman and a mighty hunter—’twas wolves and bears and all kinds of harmful beasts he hunted most keenly. In a few years he had gotten much land into his hands; but he was a good and helpful landlord to his tenants.