"An exciting and original contribution to the global history of feminist thought. Through a focus on the two-way gaze and the interplay of ideas between Bengali and Anglo-American thinkers, Elora Shehabuddin makes a compelling case for the ways global feminism was shaped over time by East-West interactions in the form of mutual influences, reciprocal learning, and a fair amount of misapprehension. She enlarges our vision of feminism and its modern history by telling a hitherto neglected transregional story."—Judith E. Tucker, author of Women, Family, and Gender in Islamic Law

“Drawing on various historical texts and, importantly, writings by South Asian Muslim women and men, Shehabuddin traces a genealogy of representations by and about Muslim women. This is a long overdue, powerful, and necessary intervention in feminist history on gender, religion, and colonialism, and emphasizes why transnational feminist accounts must attend to the locations and contexts out of which differing and entangled representations emerge.”—Inderpal Grewal, author of Saving the Security State: Exceptional Citizens in Twenty-First-Century America

"Shehabuddin provides an important analytical framework for understanding the intertwined experiences and political mobilizations of women across borders. A deeply researched and illuminating account of transnational feminist encounters, Sisters in the Mirror will undoubtedly raise our consciousness about seemingly disparate trajectories of social movements in various geopolitical contexts. This is a beautifully written book that centers diverse voices of women who are influencing national, regional, and global politics."—Elora Halim Chowdhury, author of Transnationalism Reversed: Women Organizing Against Gendered Violence in Bangladesh

"Shehabuddin compellingly explores the tangled story of feminist movements in the West and in Muslim South Asia and their secular expressions. Digging deep into history, Shehabuddin tells the stories of individual women’s writings from the sixteenth century to the present and shows how the politics of colonialism, decolonization, and postcolonialism have shaped women’s struggles for gender equality within their societies in Bangladesh, the United Kingdom, and the United States."—Yasmin Saikia, author of Women, War, and the Making of Bangladesh: Remembering 1971

"A must read."—CHOICE Outstanding Academic Title, 2022
"Holds up a mirror to the unifying, braided futures underlying so-called 'Western' and 'Muslim' feminism that are both undermined by the power of capital, the world trade order, and cynical geopolitics."— 2023 Association for Asian Studies Coomaraswamy Book Prize

A crystal-clear account of the entangled history of Western and Muslim feminisms.

Western feminists, pundits, and policymakers tend to portray the Muslim world as the last and most difficult frontier of global feminism. Challenging this view, Elora Shehabuddin presents a unique and engaging history of feminism as a story of colonial and postcolonial interactions between Western and Muslim societies. Muslim women, like other women around the world, have been engaged in their own struggles for generations: as individuals and in groups that include but also extend beyond their religious identity and religious practices. The modern and globally enmeshed Muslim world they navigate has often been at the weaker end of disparities of wealth and power, of processes of colonization and policies of war, economic sanctions, and Western feminist outreach. Importantly, Muslims have long constructed their own ideas about women’s and men’s lives in the West, with implications for how they articulate their feminist dreams for their own societies.

Stretching from the eighteenth-century Enlightenment era to the War on Terror present, Sisters in the Mirror shows how changes in women’s lives and feminist strategies have consistently reflected wider changes in national and global politics and economics. Muslim women, like non-Muslim women in various colonized societies and non-white and poor women in the West, have found themselves having to negotiate their demands for rights within other forms of struggle—for national independence or against occupation, racism, and economic inequality. Through stories of both well-known and relatively unknown figures, Shehabuddin recounts instances of conflict alongside those of empathy, collaboration, and solidarity across this extended period. Sisters in the Mirror is organized around stories of encounters between women and men from South Asia, Britain, and the United States that led them, as if they were looking in a mirror, to pause and reconsider norms in their own society, including cherished ideas about women’s roles and rights. These intertwined stories confirm that nowhere, in either Western or Muslim societies, has material change in girls’ and women’s lives come easily or without protracted struggle.